Secularists are wrong when they ask believers to leave their
religion at the door before entering into the public square.
Frederick Douglass, Abraham Lincoln, William Jennings Bryan,
Dorothy Day, Martin Luther King--indeed, the majority of great
reformers in American history--were not only motivated by faith but
repeatedly used religious language to argue for their cause. To say
that men and women should not inject their "personal morality" into
public policy debates is a practical absurdity. Our law is by
definition a codification of morality, much of it grounded in the
Judeo-Christian tradition.
--Barack Obama, "Call to Renewal Keynote Address," June 28,
2006[1]
President-elect Obama, you spoke truthfully when you said that
"[o]ur law is by definition a codification of morality, much of it
grounded in the Judeo-Christian tradition."[2] That being the case,
it is, as you note, a "practical absurdity" to expect Americans not
to "inject their 'personal morality' into public policy debates."[3] We
agree with you that "[s]ecularists are wrong when they ask
believers to leave their religion at the door before entering into
the public square."[4]
Our Constitution rightly forbids establishing an official
national church, but it does not call for the separation of
religion from politics. Doing so would clearly be "out of tune"
with the proper understanding of the role that "religion and
morality play in the civic and public life of a self-governing
people."[5] Americans are, as you note, "a religious
people."[6] From our earliest days as a nation,
religion and morality have been "indispensable supports of good
habits, the firmest props of the duties of citizens, and the great
pillars of human happiness."[7]
During your presidency, you will likely be challenged to ignore
or violate these founding precepts by some who think that religion
has no place in the civic arena. As you have noted, "there are some
liberals who dismiss religion in the public square as inherently
irrational or intolerant, insisting on a caricature of religious
Americans that paints them as fanatical."[8] This dismissive approach
misunderstands or ignores the prominent role that religion plays in
nurturing morality and sustaining freedom, moral discernment, and a
healthy social order.[9] Accordingly, you should resist attempts to
purge religion from public life and at the same time articulate the
importance of "protecting the right of all individuals to honor
their consciences and practice their religious beliefs."[10]
In particular, your Administration should give its full-throated
support to the following policies:
- Protect the ability of faith-based social service
providers to honor their religious identity and integrity by
maintaining their right to make employment decisions based on
religious ideals. Although you have expressed support for
continuing President Bush's faith-based initiatives, you have also
suggested that your Administration will force faith-based
organizations that receive federal funds to abandon their
convictions when it comes to hiring the employees who carry out
their mission.[11]
Forcing faith-based organizations to abandon their religious
identity and religious integrity whenever they partner with the
federal government to serve the needy would be a major mistake. As
colleagues of ours have previously stated:
There is no more vital protection for organizations with a
religiously-rooted approach to social assistance than the freedom
to hire according to their convictions. The leadership and staff of
an organization determine its destiny. They alone will carry out
its mission, uphold its priorities, and embody its deepest values.
If the First Amendment guarantee of religious liberty does not
protect the employment decisions of faith-based
organizations--their right to free association--then it has become
a meaningless abstraction.[12]
As you have made clear, it would be wrong to ask religious
organizations to "leave their religion at the door before entering
into the public square"[13] --but for many religious
organizations, forcing them to abandon their hiring rights whenever
they participate in publicly backed social service efforts would do
just that.
Previous Administrations and Congresses have consistently
protected and reinforced hiring protections for faith-based
organizations that partner with the government to serve the
needy.[14] This respect for the Constitution and the
integrity of the government's faith-based partners should not
diminish on your watch.
- Ensure the availability of federal conscience
protections that free physicians and other medical professionals to
serve patients without violating their religious beliefs.
Though you have recognized that abortion is a divisive issue in
itself,[15] some advocates will pressure you to go
beyond your advocacy of legalized abortion to support policies
requiring health care institutions and individuals to facilitate
abortions and other morally controversial procedures.[16] In
the case of faith-based health care organizations and religious
health care providers, it is hard to see how forcing them to
participate in procedures they consider to be morally objectionable
does not require them to "leave their religion at the door before
entering into the public square."[17]
Congress has a rich tradition of protecting conscience rights in
the health care context. For example, a federal statute protects
individual providers and facilities from compelled participation in
any sterilization procedure or abortion if it would be contrary to
the religious or moral beliefs of those persons or entities.[18]
Additional federal legislation protects entities and facilities
from government pressure to provide abortions or to undergo or
provide abortion training.[19] These laws secure basic freedoms that are
necessary for justice, and you should express your full support for
the policies they promote.
In addition, the United States Department of Health and Human
Services has recently proposed regulations that would increase
awareness of and compliance with laws protecting federally funded
health care providers' right of conscience.[20] Based on your
speech regarding the importance of honoring religious commitments
in public life, you should certainly agree with HHS Secretary Mike
Leavitt that "'[d]octors and other health care providers should not
be forced to choose between good professional standing and
violating their conscience.'"[21]
Urging the immediate adoption of the proposed HHS conscience
rights regulations is an important part of ensuring that Americans
are not forced to abandon their religious convictions in the course
of their work.
- Call on all citizens to respect the ability of
religious citizens to participate in public policy
debates--including debates about marriage--without fear of
intimidation and reprisal. You correctly stated that it
would be a "practical absurdity" for Americans not to "inject their
'personal morality' into public policy debates."[22] Regrettably,
there are many in America who express contempt and disdain toward
those who bring their faith to bear on their politics. That
attitude can encourage a climate of hostility and
intimidation.
In the days since your election, for example, this country has
witnessed acts of blatant religious hatred directed against those
who supported Proposition 8, the ballot measure in California
defining marriage as a relationship between a man and a woman.[23]
People who donated to Proposition 8 have been pressured out of
their jobs;[24] their businesses have been targeted for
reprisals;[25] churches have been vandalized;[26] a
copy of The Book of Mormon has been set on fire on the steps of a
Mormon church;[27] and suspicious white powder has been sent
to Mormon temples.[28] An open letter recently published in
The New York Times condemned the violence and intimidation
directed against Mormons and other religious individuals and
institutions simply for supporting traditional marriage policies.[29]
Because you have stated your support for marriage between one man
and one woman and for the expression of religious viewpoints, you
should condemn all efforts to intimidate religious people in the
civic arena and should welcome the contributions and perspectives
that stem from their "personal morality."
Conclusion
You say, "Secularists are wrong when they ask believers to leave
their religion at the door before entering into the public square."
We agree. Accordingly, we respectfully urge you to uphold the
hiring rights of faith-based social service providers, to
strengthen laws protecting conscience rights in the health care
arena, and to condemn acts of hostility and intimidation directed
against religious individuals and institutions that choose to put
their faith into action by supporting important public policies
that correspond with their moral views.
Ryan Messmore is the William E. Simon Fellow in Religion and
a Free Society, and Thomas M. Messner is a Visiting Fellow, in the
Richard and Helen DeVos Center for Religion and Civil Society at
The Heritage Foundation.
[6]
Obama, "Call to Renewal Keynote Address."
[7]
Spalding, "The Meaning of Religious Liberty."
[8]
Obama, "Call to Renewal Keynote Address."
[13]
Obama, "Call to Renewal Keynote Address."
[14]
For example, "President Clinton signed four laws stipulating that
faith-based organizations preserve their right to staff on a
religious basis when they receive federal funds, including the 1996
Welfare Reform Act and the 1998 version of the Community Services
Block Grant Act." Loconte and Marshall, "Religious Hiring
Protection Under Assault." But the policy proposed by
President-elect Obama "directly contradict[s] the Charitable Choice
provision signed into law by President Clinton for three federal
programs." Stanley Carlson-Theis, "The Importance of Religious
Staffing Freedom," Center for Public Justice, July 16, 2008, at
http://www.cpjustice.org/content/importance-
religious-staffing-freedom (December 11, 2008). Indeed,
says Carlson-Theis, "[t]here has never been this kind of sweeping
federal restricting of the Title VII religious staffing
exemption."
[15]
See, e.g., BarackObama.com, where President-elect Obama is
described as a "consistent champion" of abortion rights. "Where
Barack Stands: The Impact of the Obama Economic Plan for America's
Working Women," BarackObama.com, at http://my.barackobama.com/page/content/womenissues(December
11, 2008).
[16]
For example, recent documents issued by the American Board of
Obstetrics and Gynecology and the American College of Obstetricians
and Gynecologists raised concerns that physicians would be forced
to "violate their conscience by referring patients for abortions or
taking other objectionable actions, or risk losing their board
certification." News release, "HHS Secretary Calls on Certification
Group to Protect Conscience Rights," U.S. Department of Health and
Human Services, March 14, 2008, at http://www.hhs.gov/news/press/2008pres/03/20080314a.html.
The release quotes a March 14, 2008, letter from HHS Secretary
Michael Leavitt to Norman F. Gant, Executive Director of the
American Board of Obstetrics and Gynecology.
[17]
Obama, "Call to Renewal Keynote Address."
[18]
See Robin Fretwell Wilson, "Matters of Conscience: Lessons for
Same-Sex Marriage from the Health Care Context," in Same-Sex
Marriage and Religious Liberty: Emerging Conflicts,eds. Douglas
Laycock, Anthony R. Picarello, Jr., and Robin Fretwell Wilson
(Lanham, Md.: Rowman and Littlefield, 2008), p. 83.
[22]
Obama, "Call to Renewal Keynote Address."
[24]
See, e.g., Rachel Abramowitz, "L.A. Film Festival Director
Richard Raddon Resigns," Los Angeles Times, November 25,
2008, at http://www.latimes.com/entertainment/news/la-et-raddonresigns26-
2008nov26,0,5947908.story(December 11, 2008); Jesse
McKinley, "Theater Director Resigns Amid Gay-Rights Ire," The
New York Times, November 12, 2008, at http://www.nytimes.com/2008/11/13/theater/13thea.html(December
11, 2008); and Neal Broverman, "L.A. Restaurant Manager Who Donated
to Prop. 8 Resigns," Advocate.com, December 9, 2008, at http://www.advocate.com/news_detail_ektid67979.asp(December
11, 2008).
[25]
See, e.g., Tami Abdollah and Cara Mia DiMassa, "Proposition 8
Protesters Target Businesses," Los Angeles Times, November
14, 2008, at http://www.latimes.com/news/printedition/front/la-me-boycott14-
2008nov14,0,4880904.story(December 11, 2008).
[26]
See, e.g., Jennifer Garza, "Mormons Step Up Security After
Anti-Prop. 8 Vandalism," Sacramento Bee, November 17, 2008,
p. A9, at http://www.sacbee.com/101/story/1403369.html(December
11, 2008), and CBNNews.com, "Churches Vandalized Over Prop 8,"
November 12, 2008 at http://www.cbn.com/cbnnews/479857.aspx(December
11, 2008).
[27]
TheDenverChannel.com, "Book of Mormon Set Ablaze on Church Door
Step," November 12, 2008, at http://www.thedenverchannel.com/news/17964575/detail.html(December
11, 2008). The report states that the incident is being
investigated as a "bias-motivated arson" related to the church's
support for Proposition 8.
[28]
SeeTami Abdollah, "L.A. Mormon Temple Closed After Suspicious
Envelope Arrives in Mail," Los Angeles Times, November 13,
2008, at http://www.latimes.com/news/local/la-me-
mormon14-2008nov14,0,7206616.story?track=rss
(December 11, 2008); see also Yahoo News, "FBI: Powder Sent to
Mormon Headquarters Nontoxic," November 14, 2008, at http://news.yahoo.com/s/ap/
20081114/ap_on_re_us/suspicious_powder(December 11,
2008).