The
current Latin America outlook is disheartening. The democratic
governments of Ecuador and Bolivia are hanging by a thread. In
Colombia, as the war goes on without letup, it is not possible to
predict whether the Supreme Court will accept the reelection of
Álvaro Uribe, despite the clear and popular support he
enjoys, in addition to a certain amount of parliamentary support as
well.
In
Venezuela, it is obvious that Hugo Chávez is accelerating
the pace toward "the sea of Cuban happiness." In Argentina, the
economy seems to be flowering, but what is really happening is a
rebounding, as the foreseeable recovery is taking place after the
debacle caused by the devaluation of the peso and the default
declared by the government.
In
Nicaragua, it is possible that Daniel Ortega will return to power,
heading the radical wing of the Sandinistas, supported by a
relative majority tired of Liberal Party scandals, and it is easy
to predict that if this were to take place, he will make common
cause with Castro and Chávez. In México, Manuel
López Obrador, a populist, leftist candidate, has a good
chance of getting into power, as has already taken place in Uruguay
with the victory of Tabaré Vázquez, or when Inacio
Lula da Silva won the Brazilian elections.
It
seems, therefore, that this is the hour of the left.
All
this is accompanied by an evident degradation of political
institutions. In many nations--with the clear exception of
Chile--the traditional political parties are disintegrating. In all
polls, parliaments appear as the most discredited branch of
government, and the loss of prestige of the political class is such
that the image that best fits the interests of politicians seeking
elected office is that of the outsider, somebody that does not come
from the system and who will come to clean out the stables of
Augias from the indigence that they so shamelessly exhibit.
On
the other hand, the judicial branch, in practically all these
countries, is also classified as unjust, venal, and corrupt, almost
as much as is the police, frequently in cahoots with criminals to
commit all manner of abuses against defenseless citizens.
A Journey to the Recent Past in Latin
America
This
horrible outlook has been aggravated in the last few years. It
wasn't exactly this way merely a generation ago.
Let's travel to the past and take a look
at the beginning of the 1990s in the Western world. The first thing
we notice is the appearance of a powerful center that won the Cold
War, made up of the U.S., Canada, Western Europe, and several Asian
countries that during the last few decades had successfully
integrated into the methods and customs of the West. I am talking
about Japan and its four robust followers: South Korea, Singapore,
Taiwan, and Hong Kong, the triumphal "Asian Dragons" (also known as
the "Asian Tigers"), prosperous and developed.
Within this happy scenario, other hopeful
elements can be seen: Two up-to-then-marginal areas of the West,
Eastern Europe and Latin America, seem to be taking the road to
political stability and economic rationality.
After the fall of the Berlin Wall, the
former satellite states of the USSR begin to distance themselves
from the tired metropolis, withdraw from COMECON and the Warsaw
Pact, and without delay re-institute a market economy, democracy,
and pluralism as hallmarks of their new identity. Soon, even the
USSR would implode, spawning in its path, among others, nations
such as Ukraine, Belarus, Armenia, Georgia, and the remote Central
Asian states of the former Turkistan.
In
Latin America, these changes come hand in hand with the failure of
old populist schemes. The walls that fly off into the wind are
protectionism, statism, and the rancorous dependency theory.
Latin Americans--who had seen how the
famous Asian Dragons, along with European countries such as Spain
and Ireland, had abandoned underdevelopment, taking the path of
globalization and good governance--could not go on insisting on old
and failed economic ideas, at times coming from populists from the
right, such as Juan Perón, and at other times from populists
from the left, such as the leaders of the Mexican PRI. Only the
Cuban dictatorship maintains its indifference to reality, despite
the fact that the sudden disappearance of Soviet subsidies that
took place in 1991 meant a crash dive in the consumption capacity
of the society to the tune of 50 percent.
This
is the moment in time when Salinas de Gortari in Mexico, Luis
Alberto Lacalle in Uruguay, Gonzalo Sánchez de Lozada in
Bolivia, César Gaviria in Colombia, Carlos Menem in
Argentina, Carlos Andrés Pérez in Venezuela, and
Alberto Fujimori in Peru--although the latter without much
conviction--begin or deepen their commitment to reform. Facing a
certain amount of popular resistance, they privatize state-owned
enterprises, try to control inflation, and, up to a certain point,
open their markets.
In
Chile, Patricio Aylwin wisely insists on the economic path blazed
by the "Chicago Boys," then working for the recently defeated
Pinochet dictatorship, while in Nicaragua, Violeta Chamorro,
assisted by the good judgment of her son-in-law and chief of staff,
Antonio Lacayo, disassembles with great effort the fateful legacy
of the Sandinistas. In some cases, such as Argentina, reforms
unfortunately will not be accompanied by the containment of public
spending--something that will in the mid term lead to an enormous
economic crisis.
The
United States--which since the Reagan and "Bush 41" Administrations
had been making efforts to create closer trade ties with Latin
America--during the first Clinton Administration finally succeeds
in incorporating Mexico into the North American Free Trade
Agreement (NAFTA), having to defeat in the process a strong
alliance of labor unions, protectionist corporations, and a number
of nationalists that do not deny their disdain for their Mexican
neighbors. At that moment of euphoria, it would seem that the Free
Trade Agreement of the Americas (FTAA), a huge hemisphere-wide
economic community, would soon become a very beneficial reality for
all.
At
that moment in time, therefore, in the first half of the 1990s, the
forecast called for Latin America to be definitely headed toward
modernity, incorporating as the means for development and social
and political behavior the same model adopted by the leading
nations of the West. At around that time, I recall writing in an
article a phrase that later turned out to be sadly inaccurate:
"Latin America has come of age." It turned out not to be true. A
wide turn toward populism would not be long in coming.
And a Leap to the Future in the Eastern
Bloc
In
fact, reforms toward a market economy, moderation in public
spending, fiscal balance, privatizations, liberalizations, and the
control of inflation did not take long in losing their
attractiveness in Latin America. Their enemies--neopopulists,
coming out of the old Marxist left and at times out of the
nationalist right--craftily discredited these measures, creating
the label "neoliberalism."
Suddenly, Latin America's poverty was a
"consequence of the savage neoliberal tax imposed by the
International Monetary Fund, the World Bank, and, in the final
analysis, American imperialism." Anyone ticketed with the label
"neoliberal" would be politically destroyed, so that adjective was
utilized demagogically in any electoral battle. Reforming the
state, therefore, lost almost all its attractiveness.
However, this phenomenon seemed to affect
only Latin Americans. Eastern Europeans coming out of the Communist
bloc had a clear notion that the model to follow was the one used
by successful countries, and they understood that, no matter how
painful the adjustments would be, it was unavoidable that they
needed to follow capitalist rationality.
In
the final analysis, the Maastricht Treaties--whereby the euro, the
common European monetary unit, was created--looked substantially
like the so-called Washington Consensus so greatly derided by Latin
American neopopulists. It was unavoidable to privatize state-owned
enterprises, to abandon price and salary controls, to stimulate the
free functioning of the market, to combat inflation, to limit
public spending, and to balance budgets, even though this would
lead to a cutback in state services.
What
is the result of this divergence between the path followed by the
Eastern European countries and those of Latin America? Very stark:
Practically all of the 10 former Communist countries that recently
joined the European Union have today healthier economies than their
Latin American counterparts, and one of them--Slovenia, the most
prosperous one--has an annual per capita income of $19,000 in
purchasing power parity, practically triple the average PPP of
Latin America. In general, these 10 nations, after going through a
difficult transition period that included nothing less than the
reinvention of capitalism and the reintroduction of private
property, report macroeconomic data much better than those achieved
by Latin America.
Three Latin Americas
However, it would be unjust to classify
all of Latin America as one unitary bloc where only one ideological
trend is in vogue. The truth is that there are three large blocs,
each with its own characteristics.
There is one Latin America in which
Mexico, Central America, the Dominican Republic, Chile, and perhaps
Colombia can be included, where it would appear that the majority
of society and of the ruling political class agree to some extent
in backing the Western capitalist model and in accepting the
methods of governance and the public policies instituted by the
great nations of the developed West.
There is a second Latin America, undecided
and indecisive, in which those favoring reform do not hold any
powerful political leverage, made up of three Andean
countries--Peru, Bolivia, and Ecuador. In this area, to different
degrees, populism, regionalism, Indian nativism, and coca planters
coalesce while the frailty and discredit of the political
establishment opens the way to any radical adventure of the left,
making it impossible to disregard serious secession attempts, such
as those happening in Ecuador in the dispute between Guayaquil and
Quito, or in Bolivia between Santa Cruz and La Paz.
The
third Latin America, made up of governments that take up a broad
band on the left, include the Brazil of Lula da Silva, the
Argentina of Néstor Kirchner, the Uruguay of Tabaré
Vázquez, the Venezuela of Hugo Chávez, and Cuba, for
now the only Communist nation remaining in the West, governed for
almost half a century by Fidel Castro. Paraguay, in tow of its huge
neighbors in the Southern Cone, will probably follow the trend that
ends up taking hold in that region of the world. In principle, this
third Latin America is a strong populist redoubt, with clear
symptoms of anti-Americanism, enemies of the FTAA, and intent on
creating an alternative under MERCOSUR, the southern common
market.
However, this left is far from monolithic.
South American socialism has two very different faces. On the one
hand, under modern socialism, we find the Chilean Ricardo Lagos and
the Brazilian Lula da Silva, while on the other, radical and
authoritarian varieties, Fidel Castro and Hugo Chávez.
Evidence points to Néstor Kirchner, the Bolivian Carlos
Mesa, and Tabaré Vázquez to inch closer to the ideas
espoused by Lagos and Lula than to the revolutionary adventures
called for by the Cuban Commander and the Venezuelan Lieutenant
Colonel.
In
any case, Chávez--who has already announced explicitly the
Cuban destination selected for his revolution--and Castro will both
persist in their decision to revive the atmosphere of the Cold War
in Latin America, with the improbable objective of revitalizing
Communism. That is where the support for Daniel Ortega in
Nicaragua, Shafik Handal in El Salvador, and Evo Morales in Bolivia
is coming from.
Why
do they do it? The Messianic aspirations they espouse or the
Marxist convictions that they may hold aside, they are engaged in
this insane project because of strategic reasons formulated long
ago by Leon Trotsky after the Bolshevik Revolution of 1917--because
they assume that socialism, if found in only one country, is
destined to disappear. For Trotsky, as for Castro and
Chávez, the expansion of Communism is a form of
self-protection.
The "Uncivilization" of Latin America
Condoleezza Rice is right in paying
attention to Latin America. Its problems are grave. In one way or
another, they will affect the United States, and they are all
interrelated. In a nutshell, all Latin America, although not to the
same degree, is confronting a growing onslaught of common
criminals, frequently allied to political subversion and driven by
two formidable forces--the enormous resources of Colombian
narcoguerrillas and the petrodollars of Hugo Chávez, the
chief caudillo of the banana left, who is determined to redesign
the political map of Latin America.
The
best example of this dangerous symbiosis was recently showcased in
a devastating event that took place in Paraguay. A few months ago,
Cecilia, the young daughter of Raúl Cubas, a former
president of that country, was kidnapped and murdered by militants
of Patria Libre, an extreme-left political party in Paraguay
looking to get millions in ransom. The group belongs to the Sao
Paulo Forum, a sort of International that gathers from Chavistas of
the Fifth Republic Movement to Nicaraguan Sandinistas, and among
which singularly stand out the representatives of the FARC, the
Colombian Revolutionary Armed Forces.
In
fact, one of the leaders of the FARC, Colombian Rodrigo Granda--to
whom the Hugo Chávez government granted Venezuelan
citizenship and passport so he could freely move about the
world--was the "technical" adviser to these Paraguayan criminals.
Soon after these events, Granda was abducted in the streets of
Caracas and was "sold" to the Colombian government by a group of
Venezuelan military turned into "bounty hunters," which provoked
the ire of Chávez and his vice president, José
Vicente Rangel, both committed to energetically defending this
Colombian criminal.
What
is the significance of this deed? Patently, in this case, we can
encapsulate the problem and its extraordinary danger. Present is
the long arm of the Colombian Communist guerrilla, replete with
dollars coming from cocaine traffic and capable of operating in
Paraguay, thousands of miles away. Present is the ideological and
strategic complicity among Patria Libre, the FARC, and Chavism, a
Mafia-type collaboration among groups that have converted
kidnappings, murders, and narcotrafficking into a common practice
justified as valid elements in "the struggle against Yankee
imperialism and cruel capitalism."
Also
present, indeed, is the suicidal indifference of the rest of Latin
America, a continent that looks at these events as if they were
police anecdotes lacking any nexus and not as they are, in
fact--coordinated attacks against the heart of democratic stability
and social peace in the whole continent.
Add
to this outlook the emergence in Central America of the maras, made
up of thousands of young gang members, terribly cruel and beginning
to establish contacts with Communist narcoguerrillas. It is the
perfect marriage--where to find better allies to traffic in weapons
and cocaine?
Today, three countries are flooded and
almost impotent against this form of massive lawlessness: Honduras,
El Salvador, and Guatemala. It is possible that soon the bloodstain
will extend into Nicaragua and Panama. Conditions are in place for
this to take place: The police is very weak, lacking in resources,
and the judicial system is politicized and prone to corruption
while jails, overpopulated and violent, are truly schools for
turning out criminals.
In
large parts of Latin America, something fearsome is taking place:
The state is increasingly incapable of maintaining order and
guaranteeing the security and property of its citizens. In
Argentina, the crisis goes as far as the government being extorted
by piqueteros--protestors that demand subsidies in order to
regulate their disturbances. In Ecuador, patriotism is beginning to
get mixed up with street mutiny. In rural areas of Colombia, Peru,
and Bolivia, the situation is even worse, causing great migrations
of peasants into cities that are turning hopelessly into Calcuttas,
creating ideal conditions for the proliferation of lawlessness.
This
situation can be given the moniker uncivilization. Latin America,
slowly, is "discivilizing." Governments are losing their ability to
exert authority. Societies feel unprotected. Criminals are in
charge, at times alone and at others with the complicity of corrupt
police. Crimes go unpunished. Judges do not judge in fairness.
Parliaments do not legislate with common sense. The rule of law and
the delicate institutional fabric of the republics simply become
diluted in the face of the generalized impotence of the
society.
Therefore, Condoleezza Rice is right in
looking south. Not only because it is there--but because it is
burning.
Conclusion
In
any case, the outlook described is perhaps not as desperate as it
seems. It is true that Latin America, in general, is taking up
again a good deal of the populist schemes of the second half of the
20th century, but at times it seems that we are in the presence of
devices to reach power and not true ideological convictions. Lula
da Silva, for example, has not departed much from the fiscal
policies of his predecessor, Fernando Henrique Cardoso, and both
Kirchner and Vázquez have denied that they are trying to
bring back the strong statism adopted in the past by the
interventionist left.
There is no doubt, however, that Latin
Americans will continue to be the most poor and backward sector of
the West until a broad consensus around an economic and political
model capable of inducing growth, and substantially decreasing the
levels of poverty, takes hold.
Apparently, the only Latin American
country where this has taken place is Chile, where almost nobody
doubts that success lies in the free market, education, a
fundamental economic orthodoxy, and democracy. That is why there is
a great possibility that Chile, in the course of one generation,
will become the leading Latin American nation to join the first
world.
Carlos Alberto Montaner is an acclaimed author
and journalist whose syndicated columns appear in Latin America,
Spain, and the United States. His books include Journey to the
Heart of Cuba, Manual for the Perfect Latin American
Idiot, Twisted Roots: Latin America's Living Past,
and The Latin Americans and Western Culture. These remarks
were delivered at a meeting of the Heritage Foundation Resource
Bank held in Miami, Florida, on April 28-29, 2005.